Did anybody else find
this
analysis of the similarities between Equestria and Plato's Republic quite entertaining?
I am not sure that the similarity is as close as the article makes it: Plato's Republic was, I think, quite a lot more manipulative and, well, orderly than Equestria seems to be. Still, the analogy is interesting.
By the way, on the topic of religion and MLP: I think that later Neoplatonism — which postulated a transcendent, absolute, impersonal "Good" (or "Harmony", if you prefer), and a hierarchy of more and more physical entities that mediated between the Good and the material universe — fits quite well with what we know of the MLP universe. Especially since the Sun, or solar deities in general, had an especially important role for many of these philosopher/theologians as an intermediary between the abstract the spiritual universe and the material one — for example, in the awesomely named
Oration Upon The Sovereign Sun
Julian "the Apostate" says that
My own belief is, if philosophers be entitled to any credit, that the Sun is the common parent of all men, to use a comprehensive term. It is a true proverb, "Man begets man, and so does the Sun:" but souls that luminary showers down upon earth, both out of himself, and out of the other gods: which souls show to what end they were propagated by the kind of life that they pursue.
and that
the sovereign Sun proceeded from the One God, ——One out of the one Intelligible world; he is stationed in the middle of the Intelligible Powers, according to the strictest sense of "middle position;" bringing the last with the first into a union both harmonious and loving, and which fastens together the things that were divided: containing within himself the means of perfecting, of cementing together, of generative life, and of the uniform existence, and to the world of Sense, the author of all kinds of good; not merely adorning and cheering it with the radiance wherewith he himself illumines the same, but also by making subordinate to himself the existence of the Solar Angels; and containing within himself the unbegotten Cause of things begotten; and moreover, prior to this, the unfading, unchanging source of things eternal.
edited 9th Nov '12 12:01:46 AM by Carciofus
But they seem to
know where they are going, the ones who walk away from Omelas.